An Appraisal of the 2010 Drews and Han Wind Setdown Models of the Exodus 14 Sea Crossing

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Excerpt Carl Drews and Weiqing Han of the Department of Atmospheric and Oceanic Sciences, University of Colorado at Boulder, conducted 19 computer simulation tests of wind setdown at three suggested locations for the sea crossing described in Exodus 14 (2010). Wind setdown is the drop in water level caused by wind stress acting on the surface of a body of water for an extended period of time. The three test locations for the sea crossing were the north end of the Gulf of Suez, the mouth of a coastal lagoon in the eastern Nile delta at Tell Kedua and the north end of Ballah Lakes in the Isthmus of Suez at Tell Abu Sefeh... Continue reading

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Carl Drews and Weiqing Han of the Department of Atmospheric and Oceanic Sciences, University of Colorado at Boulder, conducted 19 computer simulation tests of wind setdown at three suggested locations for the sea crossing described in Exodus 14 (2010). Wind setdown is the drop in water level caused by wind stress acting on the surface of a body of water for an extended period of time. The three test locations for the sea crossing were the north end of the Gulf of Suez, the mouth of a coastal lagoon in the eastern Nile delta at Tell Kedua and the north end of Ballah Lakes in the Isthmus of Suez at Tell Abu Sefeh.

Gulf of Suez (Tests R1–R5)

It has been proposed that a high velocity wind could expose an underwater reef at the north end of the Gulf of Suez, thus providing a land bridge for crossing. A crossing in this area, however, does not fit recent data which would place the sea crossing at the north end of the Ballah Lakes (Byers 2006; Hoffmeier 2008: 54–57). Assuming that the north end of the Gulf of Suez is a feasible location, the test results do not indicate that the reef could be exposed by natural causes. To begin with, it would be necessary to assume the wind came from the northwest, in order to align with the axis of the Gulf of Suez. This is contrary to an east wind as recorded in Exodus 14:21. With a wind speed of 75 miles per hour (a Category 1 hurricane!), there would still be a low spot on the reef over a half mile long with minimum water depth of 20 inches flowing at a velocity of 3 feet per second. Moreover, this model does not produce a wall of water on either side of the crossing place as required by the biblical description (Ex 14:22), but rather a reef protruding from the water in some places and under water in other places.


Strait of Kedua (Tests T1–T5 and T8–T14)


In this case, the postulated crossing point is a 3 mile-wide east-west strait in the eastern delta between a small lagoon on the south and a large lake, which the investigators call the Lake of Tanis, a name given in Herodotus (fifth century BC historian), on the north. The strait is approximately 10 miles northeast of the more likely crossing location at the north end of the Ballah Lakes. Whether a large lake existed here at the time of the Exodus is highly questionable as geological investigations indicate that the area to the north of the small lagoon was open sea at that time (Hoffmeier 2005: 41–43). The investigators theorize that a narrow sandbar separated the Lake of Tanis from the Mediterranean Sea. With this model, a 62 miles per hour wind blowing from the east for 12 hours would produce a traversable dry gap in the strait for a period of about 4 hours (test T1). An east-west stream of water about 8 inches deep would form some 3 miles to the north of the crossing place and the lagoon to the south would be completely dry. This hardly constitutes “a wall of water on their right and on their left” (Ex 14:22). In test T9 it was assumed that the wind was from the southeast and in this case no dry passage formed. Several other tests were run with different variables, with no appreciable difference from the test T1 results (tests T2–T5, T8, T10, T11, T14).


In tests T12 and T13 it was assumed that the area north of the strait was open sea, which, based on the geological evidence, seems to be a more realistic reconstruction. With an east wind of 62 miles per hour blowing for 12 hours, no dry crossing formed. For a wind speed of 75 miles per hour, a passage would open for 4.6 hours. In this case there would be shallow water on the north of the passage and the lagoon to the south would be completely dry.


North end of Ballah Lakes (Test T6 and T7)


Based on currently available data, the north end of the Ballah Lakes appears to be the most likely location for the sea crossing. In this model an east wind did not produce a land bridge since the orientation of the Ballah Lakes is northeast-southwest. With a northeast wind of 62 miles per hour a dry crossing place appears for 2.8 hours. If the wind speed is increased to 75 miles per hour, the crossing time is increased to 8.4 hours. In both cases there would be no water on the north side of the crossing place and only shallow water on the south side.


While these computer simulations are interesting, none of them produce a result consistent with the biblical description of “a wall of water on their right and on their left.” In the end we must conclude that what took place when the Israelites left Egypt was a miraculous act of God which cannot be duplicated by a natural phenomenon.

 

Bibliography


Byers, Gary A.

2006  New Evidence from Egypt on the Location of the Exodus Sea Crossing. Bible and Spade 19: 14–22.

Drews, Carl, and Han, Weiqing

 

2010  Dynamics of Wind Setdown at Suez and the Eastern Nile Delta. PloS ONE 5(8), http://www.plosone.org/article/info:doi/10.1371/journal.pone.0012481 (accessed September 21).


Hoffmeier, James K.

2008  The Archaeology of the Bible. Oxford, England: Lion.

Comments Comment RSS

2/18/2013 10:06 AM #

Some have said that because a “strong east wind” was used to part the Red Sea that it was not miraculous but was just some natural phenomena that forced “knee deep” water back to the side, or that it was a “tsunami” wave that just happened to sweep across Lower Egypt at just the right moment, somehow missing Israel but hitting the Egyptians, or it was only a few soldiers who got “bucked” off their horses and trampled in the muddy water, etc. And we are told these things by a whole chorus of experts who want us to know they have proven all this by “scientific” means. Some even inform us that we should not interpret the miracles of the Bible literally. But Christ and the Apostles interpreted the miracles of the Old Testament literally.

Where the Bible said, “the floods stood upright as an heap, and the depths were congealed in the heart of the sea” (Exodus 15:8), this obviously could not have been formed by just a wind. Where it says the waters were a “wall” on Israel’s right and left hand 14:22-23), this is the same word as for the “wall” of Jerusalem or the “walls” of Jericho. This word is found in the Hebrew Scriptures over 130 times and it is always translated wall, walls or walled, but never is it translated to mean water that has been moved to one side at an angle of a few degrees, etc. A wind strong enough to have blown the waters into a “wall” or “stood upright as an heap”, could not have been on the Israelites, or it would have literally blown them off the face of the earth! This wind that came from the east would have had to divide to keep the waters to the north and those in the south both pushed back from Israel, thus blowing in opposite directions at the same time; obviously this was not *“some natural phenomena”. Couple this with what the Bible says that it was started and stopped by Moses “And Moses stretched out his hand over the sea; and the LORD caused the sea to go back….And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians....” (Exodus 14:21, 27) But are we to believe that “shallow” water somehow drowned all the Egyptians, and that the “storm” that saved Israel was only lucky timing, at just the right place, and that the Bible lies when it says that it all started and stopped by the hand of Moses? Is it really “scientific” evidence that has reframed the miracles of the Exodus or doubts?

Garry Matheny - 2/18/2013 10:06:29 AM

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